In recitals at Angel Academy Rashiel Shybear played a double-bass standing on an end-pin which she had lengthened to be more comfortable. Sometimes at rehearsals she set down her bow and plucked the strings pizzicato with meandering bass lines while daydreaming she was a black cat slinking around at night. In 1961 when the Havilah Harmonics became Miss Goodmile Rash set aside her acoustic bass (which was always difficult to mic for concerts anyway) and picked up a Fender Precision electric bass, or P-Bass. The notes went through a spring reverb box so she could essentially duet with her own slapped-back notes. But the new electric bass took some getting used to. It lay horizontally across her chest, supported with a shoulder strap, which allowed her to get out of her seat and dance around the stage. Not that it helped her visibility very much. The bass player was absolutely crucial to any band’s sound but typically ignored. Rashiel was confident enough to sing backup but never solo.
Rashiel’s human brother is Cadence “Coyote Cub” Shybear, a Kuwapi youth. In Lakota Kuwapi means “The Left Behind Ones”. They were a small band of Oglala discontents who thrived in Havilah when the people from nearby tribes, including the Oglala mainline, moved to reservations as barbed wire decimated the herds crucial to their way of life. At Angel Academy and in the Havilah Harmonics Cubby played saxophone. After the band changed their name to Miss Goodmile Cubby began to play a 1951 custom Fender Broadcaster with no model name displayed on the head stock due to a trademark scuffle. Today some collectors call it a Nocaster. The Lord of Hosts Fellowship retained a virulent racism that has been endemic in the church since Havilah was founded in 1866. Cubby’s marriage to Remiel Zinter in open defiance of the customs of the church brought the ugly rot within the church to the surface with bloody results.
Miss Goodmile were previously known as the Havilah Harmonics. In 1961 they moved from Havilah on the Great Plains to a revitalized ghost town named Franklin in the Seattle area, where they discovered the joys of skiing. In 1962 they released ๐๐ต๐ข๐ฎ๐ฑ๐ฆ๐ฅ๐ฆ, named for a Cascade mountain pass where they liked to hit the slopes. Some reviewers said the album was a gimmicky attempt to extend the surf music genre to the winter months, but the band members genuinely enjoyed their new hobby and this came out in the music. Miss Goodmile settled into a format for their albums that rarely changed. The first side of ๐๐ต๐ข๐ฎ๐ฑ๐ฆ๐ฅ๐ฆ was structured like a typical symphony in pacing and theme. The first track (๐๐ณ๐ฆ๐ข๐ฌ ๐ ๐๐ฆ๐จ) set the theme with allegro tempo and laid out the stakes. The second track (๐๐ช๐ต ๐๐บ ๐๐บ ๐๐ช๐ณ๐ฆ) was a downtempo ballad, adiante. The third track (๐๐ฆ๐ฅ ๐๐ฐ๐ต ๐๐ฏ ๐๐ฉ๐ช๐ต๐ฆ ๐๐ฐ๐ธ๐ฅ๐ฆ๐ณ) was a scherzo that segued without pause into the extended sonata instrumental (๐๐ฆ๐ท๐ฆ๐ฏ ๐๐ถ๐ฎ๐ฑ๐ด).
Side two of ๐๐ต๐ข๐ฎ๐ฑ๐ฆ๐ฅ๐ฆ opens with what the members of Miss Goodmile guessed would be the hit, ๐๐ฏ๐ฐ๐ธ ๐๐ถ๐ฏ๐ฏ๐บ. On this and subsequent albums the fifth track was frequently also released as a 45 single with an unreleased track on the B side. In the case of the debut album the 45 featured the title cut ๐๐ต๐ข๐ฎ๐ฑ๐ฆ๐ฅ๐ฆ (appearing as track six on the LP) with ๐๐ฐ๐ธ๐ฏ๐ฉ๐ช๐ญ๐ญ ๐๐ข๐ด๐ต on the B side. Track seven was a cover of the instrumental ๐๐ณ. ๐๐ฐ๐ต๐ฐ by the Bel-Airs, and the album closed with ๐๐ฐ๐ฏ๐ฆ ๐๐ฌ๐ช๐ช๐ฏ’ evoking a joyous winter carnival atmosphere. The second side of other Miss Goodmile albums frequently had a similar structure, but actual sequencing changed based on what songs the publishers estimated would get more airplay or whether the cover track was vocal or instrumental.


